Well articulated Shaun O'Doyle:
There is also the ‘reading Genesis scientifically’ (p. 66) canard.  Young-age creationists do not read Genesis as science but as history.  Pattemore, like many theistic evolutionists, doesn’t seem to understand  the difference. It seems that a ‘scientific’ account of history  for Pattemore (and others like him) seems roughly to mean an account of what  really happened in the physical world. If so, then that is how we understand  Genesis 1–11, but why call that ‘scientific’? That just causes  concept confusion—science is not history. Science is about repeatable  present process; history is about unrepeatable past events. Science can be  used in the study of history, but it cannot be the final authority on determining  historicity in a universe governed by the God of Scripture since at the very  least science cannot constrain how God might act. Science can’t ‘tell’ us  how God acted, only people can—and only God is sure to produce a reliable  account.
 
A dilemma some well intentioned but obviously non-reflective folk fall foul of. And I include even those who appear reflective; i.e. with a vast string of letters behind their names, because smart does not preclude fallibility.
Pattemore’s tone towards his opponents is also problematic: “Although  the proponents [of young-age creationism] claim the authority of Scripture  for these beliefs, their activity is also driven by certain fears or perceived  dangers” (p. 35). He then proceeds to list more than half a dozen fears  that supposedly drive the beliefs of biblical creationists. Pattemore doesn’t  claim this only for biblical creationists: “Does Intelligent Design harbour  undercurrents of fear too? I suspect it does” (p. 36). He then lists  the supposed ‘fears’ of ID proponents. Apparently anyone who believes  in some form of Special Creation is motivated by fear. Pattemore must be nigh  omniscient to know just what motivates his ideological opponents! C.S. Lewis  called this ‘Bulverism’13—the  fallacy of pontificating on the motives one’s opponents have for their ‘obviously  irrational’ belief before actually disproving their belief.
 
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