Friday, 6 December 2013

Duh!

Well articulated Shaun O'Doyle:
There is also the ‘reading Genesis scientifically’ (p. 66) canard. Young-age creationists do not read Genesis as science but as history. Pattemore, like many theistic evolutionists, doesn’t seem to understand the difference. It seems that a ‘scientific’ account of history for Pattemore (and others like him) seems roughly to mean an account of what really happened in the physical world. If so, then that is how we understand Genesis 1–11, but why call that ‘scientific’? That just causes concept confusion—science is not history. Science is about repeatable present process; history is about unrepeatable past events. Science can be used in the study of history, but it cannot be the final authority on determining historicity in a universe governed by the God of Scripture since at the very least science cannot constrain how God might act. Science can’t ‘tell’ us how God acted, only people can—and only God is sure to produce a reliable account.
 
A dilemma some well intentioned but obviously non-reflective folk fall foul of. And I include even those who appear reflective; i.e. with a vast string of letters behind their names, because smart does not preclude fallibility.

Pattemore’s tone towards his opponents is also problematic: “Although the proponents [of young-age creationism] claim the authority of Scripture for these beliefs, their activity is also driven by certain fears or perceived dangers” (p. 35). He then proceeds to list more than half a dozen fears that supposedly drive the beliefs of biblical creationists. Pattemore doesn’t claim this only for biblical creationists: “Does Intelligent Design harbour undercurrents of fear too? I suspect it does” (p. 36). He then lists the supposed ‘fears’ of ID proponents. Apparently anyone who believes in some form of Special Creation is motivated by fear. Pattemore must be nigh omniscient to know just what motivates his ideological opponents! C.S. Lewis called this ‘Bulverism’13—the fallacy of pontificating on the motives one’s opponents have for their ‘obviously irrational’ belief before actually disproving their belief.

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