Why is it that the left side of politics is usually considered to be the most compassionate, less racist and more compassionate than the conservatives when all the evidence points to the fact that the opposite is almost always true?
Because I have spoken out on this issue and others close to my heart, I have
been routinely attacked by the left. Professor Larissa Behrendt claimed that
what I say is more offensive than watching a man having sex with a horse. Her
white professional protester colleague, Paddy Gibson, told the world that I was
only doing it for the money and frequent flyer points. The Queensland
educationist, Chris Sarra, said that I was ‘pet Aborigine’ who only said what
the government wanted me to say. Chris Graham, the white editor of Tracker
magazine called me a ‘grub’. A white woman in Victoria, Leonie Chester, calls
herself Nampijinpa Snowy River, on the internet. She tells the world that my
people, the Warlpiri, are ‘her mob’. She and her friends have obscenely insulted
me on the internet, over and over. Marlene Hodder, a white woman from Alice
Springs and her protesting friend, Barbara Shaw, have called me a liar several
times. The Crikey blogger, Bob Gosford, who calls himself ‘the Northern Myth’, calls
me Bess ‘Gaol is Good for Aboriginal People’ Price and accuses me of ‘vaguely
malevolent and populist buffoonery that is designed to capture the attention of
the tutt-tutterers and spouted by politicians that inevitably have a short
tenure in power’. In Brisbane, Tiga Bayles, using an Indigenous community owned
radio station, told the whole world that I am ‘a head nodding Jacky-Jacky for
the government’ and that I am ‘totally offensive and arrogant’ because I do not
want people like Tiga who know nothing about us, speaking about my people. He
and his friends laughed as they told the world that I am only interested in
money
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