"One could cite such quotations forever, given the spread of apocalyptic literature. Authors, journalists, politicians and scientists compete in their portrayal of abomination and claim for themselves a hyperlucidity: They alone see the future clearly while others vegetate in the darkness.
The fear that these intellectuals spread is like a gluttonous enzyme that swallows up an anxiety, feeds on it, and then leaves it behind for new ones. When the Fukushima nuclear plant melted down after the enormous earthquake in Japan in March 2011, it only confirmed an existing anxiety that was looking for some content. In six months, some new concern will grip us: a pandemic, bird flu, the food supply, melting ice caps, cell-phone radiation.
The fear becomes a self-fulfilling prophecy, with the press reporting, as though it were a surprise, that young people are haunted by the very concerns about global warming that the media continually broadcast. As in an echo chamber, opinion polls reflect the views promulgated by the media.
We are inoculated against anxiety by the repetition of the same themes, which become a narcotic we can't do without.and..............
In classical Judaism, the prophet sought to give new life to God's cause against kings and the powerful. In Christianity, millenarian movements embodied a hope for justice against a church wallowing in luxury and vice. But in a secular society, a prophet has no function other than indignation. So it happens that he becomes intoxicated with his own words and claims a legitimacy with no basis, calling down the destruction that he pretends to warn against.
You'll get what you've got coming! That is the death wish that our misanthropes address to us. These are not great souls who alert us to troubles but tiny minds who wish us suffering if we have the presumption to refuse to listen to them. Catastrophe is not their fear but their joy. It is a short distance from lucidity to bitterness, from prediction to anathema.
Another result of the doomsayers' certainty is that their preaching, by inoculating us against the poison of terror, brings about petrification. The trembling that they want to inculcate falls flat. Anxiety has the last word. We were supposed to be alerted; instead, we are disarmed. This may even be the goal of the noisy panic: to dazzle us in order to make us docile. Instead of encouraging resistance, it propagates discouragement and despair. The ideology of catastrophe becomes an instrument of political and philosophical resignation.
Mr. Bruckner is a French writer and philosopher whose latest book is "The Paradox of Love" (Princeton University Press, 2012). This article, translated by Alexis Cornel, is excerpted from the Spring 2012 issue of City Journal
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