A case in point is that of Bess Price, aboriginal elder and member of the liberal party in Northern Australia:
Bess Price, a conservative Aboriginal politician from the Northern Territory, has been vilified by the Left, often in racist terms:
Because I have spoken out on this issue and others close to my heart, I have been routinely attacked by the left. Professor Larissa Behrendt claimed that what I say is more offensive than watching a man having sex with a horse. Her white professional protester colleague, Paddy Gibson, told the world that I was only doing it for the money and frequent flyer points. The Queensland educationist, Chris Sarra, said that I was ‘pet Aborigine’ who only said what the government wanted me to say. Chris Graham, the white editor of Tracker magazine called me a ‘grub’. A white woman in Victoria, Leonie Chester, calls herself Nampijinpa Snowy River, on the internet. She tells the world that my people, the Warlpiri, are ‘her mob’. She and her friends have obscenely insulted me on the internet, over and over. Marlene Hodder, a white woman from Alice Springs and her protesting friend, Barbara Shaw, have called me a liar several times.
The Crikey blogger, Bob Gosford, who calls himself ‘the Northern Myth’, calls me Bess ‘Gaol is Good for Aboriginal People’ Price and accuses me of ‘vaguely malevolent and populist buffoonery that is designed to capture the attention of the tutt-tutterers and spouted by politicians that inevitably have a short tenure in power’. In Brisbane, Tiga Bayles, using an Indigenous community owned radio station, told the whole world that I am ‘a head nodding Jacky-Jacky for the government’ and that I am ‘totally offensive and arrogant’ because I do not want people like Tiga who know nothing about us, speaking about my people. He and his friends laughed as they told the world that I am only interested in money.
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